The Axis of Evil Ski Tour. Part Three: Iran

“And why do you want to go to Iran?”
I figured it was best not to mention the Axis of Evil Ski Tour to the soldier guarding the border between Iran and Iraq so instead I said that after all the media reports about Iran, I wanted to go to find out the truth for myself.
“You’re a journalist?”
A hesitated briefly, but “correspondent” is written on the UAE resident’s visa in my passport so I said: “Yes, but I’m a journalist in Abu Dhabi. This is a holiday.”
Then my inquisitor, a uniformed man aged in his late thirties with an AK47 machine gun casually leaning against the side of his desk, asked to see my camera and began flicking through the photographs.
I was secretly grateful he flicked back to my travels since arriving in Kurdish-administered Iraq and not the other way, which featured underdressed Filipinas fronting bands in a series of dodgy Bahrain pubs catering to Saudi s*x tourists, but then he found the family with whom I’d stayed in Halabja.
“Who is this?”
I hesitated again, knowing that my host’s Kurdish independence activities were a touchy subject, prompting him to ask: “You stayed with them and you don’t know who they are?”
But after a few more avenues of questions, some comments about not taking photographs on the border (well, duh) and the requisite flicking through my passport inspecting my visas for the UAE, Yemen, Oman, China, Kazakhstan, Iraq and the as-yet-unvalidated one for Iran, he was done and sent me on my way.
And all this was while I was still on the Iraqi side of the border, being grilled by Iraqi soldiers before I even encountered any Iranians!

I’d left Halajba early, expecting that as a journalist heading into Iran, the border process would be difficult. But I hadn’t expected the Iraqi side to be an obstacle.
However within a few minutes of reaching the hundreds of trucks parked in an inch of mud at outer gate of the Iraqi side of the border security zone, I’d been stopped by an Iraqi soldier and taken to his commanding officer’s office and – as detailed above – grilled about my reasons for going to Iran until he got bored and let me continue.
This time I got another 100m and was stopped by another Iraqi soldier who also took me away to see another head guy, for whom I had to wait for 20 minutes.
Finally a civilian in his fifties arrived and in excellent English he quizzed me about going to Iran and about how this is mostly a crossing for locals and that others – he cited an American – had been turned back.
Then he too flipped through my passport till he was bored with looking at my stamps and sent me to the Iraqi exit visa office, where my passport was stamped in a couple of minutes.
A final Iraqi soldier inspected my passport then I reached the 100m-long interborder area, which is ankle-deep mud on the single-lane road and beside it an elevated caged walkway to an Iranian soldier in a little booth.
After all the grilling on the Iraqi side, I was expecting a full inquisition here but instead all the soldier did was to call in another soldier with better English to make sure he didn’t transpose my name with my passport’s place of issue.
The passport was stamped in about two minutes and I was into Iran. I changed my dinars for rials there from a friend of the soldier and there was a half-hearted attempt to search my pack. They didn’t even find my ski boots inside, which demonstrates how half-hearted it was.

As on the Iraqi side, the Iranian side of the border featured a huge muddy waiting area filled with dozens of trucks . A flock of taxi drivers descended on me, offering a trip to Sanandaj, the first big town in Iran, for 350,000rials (US$35). I ignored them and walked past to have lunch in a restaurant full of truck drivers whiling away the time while stuck in the inexorable border crossing process.
Understandably enough, my skis and my conspicuous foreignness proved to be quite a conversation starter and within minutes one of the truck drivers (the guy on the left in the photo above) approached me and said in halting English: “Please, my house. Marivan.”
This was my first example of Iranian hospitality and friendliness, and it turned out I wasn’t even into real Iran yet because after I politely declined and headed on, I encountered another security zone where my passport was given a cursory inspection by another soldier and then I wandered into the wilds of Iran.
Just beyond a share taxi took me to Marivan, a small town near the border, where I had another example of Iranian hospitality – the driver also made an offer of “Please, my house” and indicated his home up on the hill above town – but also my first lesson in the convoluted ways of Iranian finance.
The Iranian currency is the Rial and the exchange rate is almost exactly 10,000 to the US dollar. But the locals mostly don’t use the term Rials unless they’re dealing with tourists, preferring the term Toman instead, which represents 10 Rials. If a price is quoted, it’s always in Toman and not Rials so the price is 10 times what you think it is.
And then there’s the process of Ta’arof, the formalised code of mercantile politeness in which when you buy something, the vendor announces “Ghabeli nadari!” (It’s free!) to which the buyer is supposed to politely decline, pay the requested amount and then everyone is happy.
Except when it came to the taxi driver, another passenger had got out first, handed over a wad of notes and gestured to me. After the experience of Jebar and Mr X battling over paying for my minibus fare that morning, I assumed that when I came to pay and the taxi driver made a gesture universally recognisable as “It’s free!”, my fellow passenger had paid for me.
A sudden “Of course it’s not free, you imbecile” glare from the taxi driver and I was corrected.

Then I boarded a kind of bus called a mahmooly – it means “normal” in Farsi, although as you can see above “decrepit and tortuously slow” would be a more apposite definition – for the journey to Sanandaj, arriving at dusk.
In 10 hours since leaving Halabja, I’d managed to cover about 200km.

After an entertaining evening wandering amid the eclectic offerings of the local covered bazaar — the first of many in Iran — I caught the bus to Tehran. This took 10 hours for a supposed six-hour journey, enlivened only by seeing the spectacular malapropism on the “Have a safe tripe” road sign as I left a police checkpoint at the old Silk-Road city of Hamadan.

Early the next morning, I wandered down to the bazaar.

As in the Dhabs, industries tend to be clustered together and just before I entered the bazaar I encountered the flouro religious banners cluster. And inside, there was the wig section that was remarkably large for a nation in which women have to cover their hair at all times in public.

Parts of the bazaar were clearly very old, although the oldest part of it is only estimated at 200 years.

But other sections were built with lavish decoration. Within an hour or so of opening, though, every alleyway was heaving with people, which made for a both worrying and intriguing situation when a full-size fire engine attempted to make its way through the alleyways to the site of a reported fire.
Iran had a sense of a vibrancy that seemed to be missing in Kurdistan.
But it was an awesome people watching site. In public, all women have to cover their hair at all times in Iran but the angle of the hijab is like a barometer of their social conservatism.
The less conservative ones wore it right back in a gravity-defying position on the ponytail line.

Tehran had a nice, if wintery, feel to it. And after the Dhabs, it was just nice to be able to see mountains of any kind again.
Notwithstanding the traffic – one of my first words of Farsi I learnt was “achmakh”, which means crazy or stupid and is entirely justified as a traffic adjective – Tehran was a nice city in which to just wander around.
I waited until just before midday prayer time to visit the former United States embassy.
Or, as it’s officially called now, the United States Den Of Espionage.

And with some justification, since in 1952 Iran was the victim of the CIA’s first coup d’etat, to be followed by similar overturnings of democratically elected governments led by Sukarno in Indonesia and Allende in Chile, the latter on, ironically enough, September 11 in 1973.
In 1979, in response to such American meddling, the US embassy was over-run by a militant student’s group and the 53 American occupants held hostage for more than a year.

That was the last time the Americans had formal diplomatic relations with Iran, although obviously they got over that to secretly sell arms to it in the Iran Contra scandal during the Reagan era.
As with the screaming lie of blaming Iran for Halabja, finding hypocrisy and double-dealing in America’s interactions with Iran is about as challenging as shooting fish in a barrel.
But I digress.
The embassy is now home to a militant group that seeks to uphold the virtues of the Islamic republic.
I’d arrived to see the famous murals on the walls of the embassy, featured the famous skull/statue of liberty and quotes about “nest of spies” and the “wild wolf of zionism”.

But what I didn’t expect was that on the corner there was a kind of shop, the title of which was in Farsi but which, based on the contents, I imagine was called Jihadis R Us or Martyrs Superstore.

Inside were posters and books displayed under a wall covered with leaders and images of those who had died – it seemed many were from the Iran-Iraq war that lasted from 1980 to 1988.
There were some intensely and universally human stories depicted: of men weeping over the body of a slain colleague. Of disinterred finger bones with a wedding ring visible.
It was sobering to see how many of those captured in death were still too young to grow beards.
Others, such as the commander tying a Farsi-enscribed green and red headband on a beaming young soldier, were a little more unsettling.

And near the door, it was possible to buy the jihadi headbands, as part of a display with prayer beads and a photo of Imam Khomeini.
I’d timed my visit to the dhuhr (midday) prayer time because I’d heard that previous visitors had got into trouble photographing the murals and I figured this way the particularly devout would be otherwise distracted.

Among the images were depictions of news images from the failed bid to rescue the hostages, which turned to custard when an American Herc and a helicopter collided at the secret landing zone outside of Tehran.

A group of passing Iranian students took my pic at the famous death’s head depiction of the statue of liberty.
Then I took a pic with them, only later realising one had a book with a Nazi symbol on the cover.
Really, wtf is up with that?
Then as I was about to take a pic of the best of the murals, a rant that mentioned both the great satan and the wild wolf of zionism, a guard saw me and I had to leave.

Anyway, despite this narrative’s focus so far on peculiar boozy rituals, crimes against humanity and jihadi superstores, it was time to inject an actual skiing component into the Axis Of Evil Ski Tour.
Although to tell the full story, of the three countries cited as the Axis of Evil in Dubya’s first state of the union address after 9/11, Iran was the last remaining one of the trio to retain the tag.
Iraq of course was, er, rehabilitated via a regime-changing US invasion and even North Korea had been publically absolved of the AoE tag in what I suspect was some backroom deal between diplomats from DC and Pyongyang.
Leaving aside whether there can be an axis involving only one party, the term was actually penned by Bush speechwriter David Frum and the original version was the Axis of Hatred but was then altered to its present form.
Libya, Syria and Cuba were then described by the US’s UN ambassador John Bolton as “Beyond the Axis of Evil”.
And after the fall of Saddam, incoming secretary of state Condoleeza Rice linked Iran and North Korea with Cuba, Belarus, Zimbabwe and Myanmar in 2005 as the Outposts of Tyranny, presumably because it sounds a lot better than the Hexagram of Evil.
And of course others made fun of the term, with the Axis of Weasels used to denegrate countries that refused to join the US-led Coalition of the Willing, which was in turn derided as the Coalition of the Drilling for the supposedly unstated intention to liberate Iraqi oil rather than its people.
And Bush, Cheney and Rumsfeld got called the Asses of Evil for their part, then Bush and Blair were dubbed the Axis of Feeble when it started turning to custard (clearly one of Rumsfeld’s “unknown unknowns”) and the entire debacle was blamed on the Axles of Evil: the fuel-guzzling SUVs beloved by Americans. (And, to be fair, Emiratis)

But one thing was clear: none of those countries had skiing as good as Iran, so on a cool Tehran morning, I staked a place in a savari – a shared taxi – bound for the skifield of Dizin, with my skis resting on my shoulder because they wouldn’t fit in the boot.

The road was spectacular, once it left the dreary suburbs of Tehran and headed up a huge valley and through a series of tunnels to a massive hydro lake.

This was a Friday — the second day of the Iranian weekend — so every Tehrani and their tent had also driven up this road to stake their place beside the river to have a barbecue.
The savari (it helped when I stopped trying to make it rhyme with “safari” and adopted the local pronunciation of “savaREE”) only took me to the turnoff, 10km before the dead-end valley of Dizin.

I’d barely got my bag and skis out of the car when a crew of young Iranians pulled over unsolicited and squeezed me into their tiny Saipa, a rebadged Kia Pride built locally, to enjoy a high-speed journey with Farsi hiphop playing at volume 11. (The Iranian hiphop was actually pretty good)
They wanted to have their pix taken with my skis and then with me, but didn’t seem to actually go skiing themselves.
Part of the appeal of the Iranian ski resorts is that it’s a far less regulated environment than the cities or towns. Or, as one young Tehrani put to me, “The mullahs don’t shred, bro”. It was clearly a line he’d got from somewhere else since it was the only fluent English sentence I ever heard him say.

In the cities, women always had their hair covered and generally wore manteaus or similarly baggy figure-disguising clothing. On the skifield, women could wear figure-hugging pants allowing men to whom they were neither married nor related to assess how callipygous they were. The horror…

Possibly because the mullahs (the priests in Shia Iranian custom) don’t apparently shred, they also don’t invest in the latest lift equipment.
The skiing at Dizin, the country’s largest and most famous skifield, was a little like finding yourself as an extra in an early James Bond movie, in the Sean Connery era before Roger Moore’s flabby and middle-aged take on 007.
Lifts involved three gondola lines comprised of crude brightly-coloured fibreglass bubbles called ouefs, dating to before the Islamic revolution in 1979, and high-powered pomas that were the nearest encounter I’ve had yet to spontaneous bowel surgery.
But there were also a new line of lift towers under construction, hinting at a modern makeover.
Perhaps because just being here was enough of an escape, the skiing didn’t seem to be the main focus.
The skill, the equipment and, to my fashion-challenged eyes at least, the clothing were a long way from being the current fashions in other parts of the world.
But I was skiing on 10-year-old skis and wearing my functional-but-ugly mountaineering gear so what would I know? At least I was the only one on Tele gear.
Apart from a 90-minute session at Ski Dubai on midsummer’s day when it was 47degC outside and then a year earlier skiing up the Kahiltna Glacier on Denali, North America’s highest peak, I hadn’t really skied since 2007 so I took to the groomed slopes to get my tele mojo back.

The snow on the piste was remarkbly dry and cold, less springy than I’d been expecting for the end of February.
I exemplified all the usual sins of not being aggressive enough with the front foot or putting enough weight forward, but slowly the principles came back.
But each time I took a lift up, I’d look across to the southern slopes and see untracked snow.
It had been four days since the last snowfall. At home on the South Island Kiwi skifields, by the time Joe Public got on the skifield, the runs would be half shredded by the ski patrol and then by the lifties.
There would then be an Oklahoma-style land rush on to get the rest and by 11.30pm, there wouldn’t be an unshredded square metre of new snow to be found anywhere.
It was one of the reasons why most of my skiing back home was in the back country.

So I figured the snow here must have been sun-altered into breakable crust, the skiers’ nemesis, but decided it was worth traversing into it and having a look.

And guess what? It was pristine powder.
Thanks to the north-facing slope, freezing temperatures and the time of year, it didn’t get the sun and so the snow was still in pristine condtion.
I’d carve turns in 20cm-deep powder that, frankly, flattered my abilities and the whole time had a huge grin on my face because I had all this to myself.
Even the disembowelling pomas were worth it to ski this stuff.
I’d spoken to a trio of Kiwi climbers at the hotel the previous night and they had hinted at the Iranian ski mentality, saying they’d been threatened with arrest if they skied out of bounds.
The Tehranis would only ski the piste, which left the powder for me.
My quads were screaming after few hours of teleing and then whimpering an hour after that so I called it an afternoon and headed back to Tehran.

Back in Tehran at the awesome Hotel Firouzeh, I ran into a cool Kiwi couple based out of Dubai, Alex and Johnny, and ended up heading to dinner with them at an Iranian restaurant that provides not just traditional food but traditional music to go with it.
I can now state that traditional music involves a man playing some kind of stringed instrument with a spoon and series of men in shiny suits and Elvis quiffs singing passionately in Farsi.
But it was an awesome venue, in an old hammam.
We had an early night — relatively, by Tehran standards — because all three of us were chartering a taxi to ski at the other big Tehrani skifield, Shemshak, the next day.

A big storm had rolled in overnight and caused downpours in Tehran and, we assumed, deep freshies at Shemshak.

The road was in reasonable condition and drove through an even more stunning gorge. The roadside icefall suggested Iran’s desert image was not always accurate.

It was still snowing when we arrived, in thick flakes with geometric patterns, a kind I’d first seen in Antarctica and only rarely encountered since then.

But the claim of 15cm — six inches — of fresh snow showed that the marketing people of Iranian skifields lie just as vociferously as their brethren everywhere else in the world.
In truth it was about 5cm, or two inches.
Johnny and Alex took the chair up — the intransigence of the lifties meant it did to the backs of our thighs what the poma had tried to do at Dizin — and we found an untracked slope.
That was the good news.
The bad news was that Shemshak had much less of a base than Dizin had, so the 5cm of new snow was over a lumping base consisting of snow and vegetation and rocks.
This was demonstrably not flattering to my technique!
But the plus side was that although the field was much smaller than Dizin, it was much steeper and the local skiers showed a Dizin-like resistance to skiing off piste.

In keeping with the more challenging slopes, there were also better skiers here so we had to work harder to cut fresh tracks, heading what seemed to be out of bounds way off to a ridge on the right.
Although after a few runs, it too was tracked out.

But not everyone was there for the skiing.
“I’m going to the snow. I know, I’ll wear my ridiculously high heels!”

And then we just had the standard hour-long battle with Tehran’s achmakh traffic to get back to our hotel…